400 – 1300
Medieval Era

Introduction to Early Christianity

Key events
Two important moments played a critical role in the development of early Christianity:

1. The decision of the Apostle Paul to spread Christianity beyond the Jewish communities of Palestine into the Greco-Roman world; and

2. When the Emperor Constantine accepted Christianity and became its patron at the beginning of the fourth century

The creation and nature of Christian art were directly impacted by these moments.

The spread of Christianity
As implicit in the names of his Epistles, Paul spread Christianity to the Greek and Roman cities of the ancient Mediterranean world. In cities like Ephesus, Corinth, Thessalonica, and Rome, Paul encountered the religious and cultural experience of the Greco Roman world. This encounter played a major role in the formation of Christianity.

Christianity as a mystery cult
Christianity in its first three centuries was one of a large number of mystery religions that flourished in the Roman world. Religion in the Roman world was divided between the public, inclusive cults of civic religions and the secretive, exclusive mystery cults. The emphasis in the civic cults was on customary practices, especially sacrifices. Since the early history of the polis or city state in Greek culture, the public cults played an important role in defining civic identity.

View of the Arch of Titus and ColloseumArch of Titus and Colosseum in Rome, late 1st century C.E.

As it expanded and assimilated more people, Rome continued to use the public religious experience to define the identity of its citizens. The polytheism of the Romans allowed the assimilation of the gods of the people it had conquered.

Thus, when the Emperor Hadrian created the Pantheon in the early second century, the building's dedication to all the gods signified the Roman ambition of bringing cosmos or order to the gods, just as new and foreign societies were brought into political order through the spread of Roman imperial authority. The order of Roman authority on earth is a reflection of the divine cosmos.

Pantheon front exteriorThe Pantheon in Rome, early 2nd century C.E.

For most adherents of mystery cults, there was no contradiction in participating in both the public cults and a mystery cult. The different religious experiences appealed to different aspects of life. In contrast to the civic identity which was at the focus of the public cults, the mystery religions appealed to the participant's concerns for personal salvation. The mystery cults focused on a central mystery that would only be known by those who had become initiated into the teachings of the cult.

Monotheism
These are characteristics Christianity shares with numerous other mystery cults. In early Christianity emphasis is placed on Baptism, which marked the initiation of the convert into the secrets or mysteries of the faith. The Christian emphasis on the belief in salvation and an after life is consistent with the other mystery cults. The monotheism of Christianity, though, was a crucial difference from the other cults. The refusal of the early Christians to participate in the civic cults due to their monotheistic beliefs lead to their persecution. Christians were seen as anti-social.

Text by Dr. Allen Farber

Your Comments (4)

Previous Comments

Megan wrote on Thursday, November 12, 2009

I think that Rome is such a beautiful city. All of the buildings there are so unique and creative. I think that it is amazing that things very old still look so amazingly breathtaking.

Christina Davis wrote on Tuesday, March 09, 2010

Is there any further study on what the 'mystery cults' were at the time? I think it would be an interesting study especially pertaining to early christianity

Steven Zucker wrote on Saturday, December 04, 2010

Hi Christina, Have a peek at this recent article in the Times Literary Suppliment (London): http://entertainment.timesonline.co.uk/tol/arts_and_entertainment/the_tls/article7136982.ece

LA Marrero wrote on Wednesday, January 16, 2013

I think an important differentiating factor between Christian beliefs and the mystery cults, etc. was the lack of a precondition of belonging, or a secretive part of intitation or continuance. In fact, there were many proto-gospels, such as the

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